Saturday, February 4, 2012

Asalamoalaka ya Hazrat Hujat ul Qaim Imam Muhammed Mahdi a.s.
  1. Imam Mahdi (a.s.) rues the fact that he was not present in Karbala, thus: "O my master, I was born after 'the incident of Karbala, and by the decree of Allah was deprived of the honor of assisting you. I could not participate along with the others in the battle, and could not repel your enemies. That is why I shall always feel agitated and disturbed at your tribulations and sufferings, and out of my distress and anguish, I shall lament ceaselessly for you, morning and evening, and in place of tears, I shall shed blood for you. "Rest assured that no one has a special relationship with Allah. Whoever denies me is not my follower.
  2. Khak-e-Shifa (soil of Karbala) in the grave ,Yes it can be kept in the grave. And by the command of Allah, the threads of the shroud get mixed with the soil.
  3. There is no adornment for a Tasbeeh more excellent than Khak-e-Shifa. Among the virtues of a tasbeeh made of Khak-e-Shifa is that often a person is lost in his thoughts and just turns the beads of the tasbeeh in his hands, yet he will get the complete reward of reciting that tasbeeh.
  4. Indeed the devine destinies will never be over whelmed & overcome & the devine will does never get rejected & nothing can supercede the devine grace. (AL BIHAR, VOL 53 , P-191)
  5. Allah has not created the creations as futile & in vain & has not let them go aimless & purposeless. (BIHAR UL ANWAR ,VOL 53 , P-194).
  6. Allah raised Mohammad s.a.w as beneficence for the worlds & completed His favors with him & ended the (series of ) Apostles b him. And sent him toward all the people (for their guidance). (BIHAR UL ANWAR ,VOL 53 , P-194).
  7. He s.a.w says "ALF LAM MEEM Do men think that  they will be left alone on saying we believe & not tried ?" So he says : " , How people have undergone test & trial & how do they wonder around in astonishment & bewilderment sometime to the left & some times to the right. The have been detached from their religion or involved in doubts (ambiguity) or have become the enemy of the right . Or they are ignorant of the true tradition & correct prophecies & information' s . Or they intentionally forget what they know . Do know it that the earth never gets empty & void of authority (argument) of Allah (the Prophet or Imam) whether he is evident & apparent or hidden & concealed. (from the eyes) (KAMAL UDDIN VOL 2 , P-511).
  8. Reason for Praying for Imam-e-Asr (a.t.f.s):As we are aware, Allah has promised to avenge the oppression perpetrated on His Prophets and their Successors (a.s.). Particularly, the transgressions and cruelty inflicted on Imam Husain (a.s), the doyen of martyrs. He has also pledged that finally Islam will be the universal religion and polytheism will be wiped out from the face of the earth. Justice demands that once a promise is made it must be fulfilled and this covenant assumes even more serious proportions considering that it is made by none other than Allah, the Almighty. So for an early and swift fulfillment of this divine promise, it is necessary that we pray for Imam-e-Zamana' s (a.t.f.s) well-being and earliest reappearance. Imam (a.t.f.s.) has himself urged the Shias 'Pray for the early reappearance because in it lies your deliverance. ' (Beharul Anwaar vol. 52, p. 29)
  9. "Every one of you is to prepare himself for the appearance of Al-Qa'im even with one arrow because if Allah knows that one intends that sincerely, He may prolong his life that he may live untill the appearance of Al-Qa'im and then he becomes one of his assistance and supporters." Bihar al-anwar, Vol. 52 p. 366, Mu'jam Ahadith Al-Imam al-Mahdi, vol.4 p.6
  10.  "Our Shi'a are like a threshing floor having some grains. The grains are afflicted with worms. They are purified and then are afflicted with worms until very little remains that will never be harmed by the worms. So are the Shi'a. They are clarified and purified until a very few of them remain, who will never be affected by seditions. Reference: Bihar al-Anwar, Vol 52 p 116, Al-Ghayba Nu'mani, p.228
  11. Have you not heard the world of Allah that " O believers obey Allah & the Prophet s.a.w & those in authority from among you ". Has Allah ordained anything except what is stable & constant up to the day of resurrection? Do you not see that Allah made shelters for you to seek refuge & flags to guided right from the age of Adam a.s to the previous Imam (i.e Imam Hassan Askari a.s ).   When ever a flag disappeared another flag appeared. And when one star disappeared another star rose. So when Allah turned his soul back towards Himself you presumed that Allah disconnected the medium between Himself & His creations. Nay , never at all has or would this happen till the dooms day, & the order of Allah gets manifested, where as they the (infidels) dislike it. (KAMAL UDDIN VOL 2 , P-487).
  12. The past (Imam Hassan Askari) crossed over he way of his fore fathers with great prosperity & success , & disappeared from the sights. He followed the conduct of his ancestors with great exactness & similarity & led his life without any difference. His testament & knowledge. & the one who is his successor & follows the same programme & way exists among us. And nobody ever disputes his place & office with us except the cruel sinner .And the one except us who proclaims the post of Imamate And eh one except us who proclaims the post of Imamate is an infidel. And if it was not that Allah's order is not to be subdued & His secrets are not to e revealed I would have manifested to you my right in a way that your minds would have glowed & your doubts would have cast off but only that which Allah desires takes place. And there is a fixed time for everything therefore, be pious & be obedient to us. (ALBIHAR, VOL53 , P-179).
  13. And when the incidents occurs & take shape then turn to those who describe our Hadieths since they are my proof & authority over you & I am the authority of Allah upon them. (KAMAL UDDIN VOL 2 , P-484).
  14. Oh Allah bestow upon our (religious) scholars the piety in the world & admonition o others. And to the students & researchers, the struggle, search & keenness & eagerness for getting knowledge. And to the listeners the following & acceptance (of what they hear from them). And to the patients of the Muslims cure & comfort. And to our dead & deceased once the kindness & compassion . And to our old & aged once grace & peace & tranquility . And to the ladies modesty & shame . And to our wealthy ones the humility & amplitude & to our poor & have nots the patience & contentment. (AL MISBAH LIL KAFAMI, P-281).
  15. Our hearts are the utensils of the Devine will so when Allah wishes something, we too wish the same. (BIHAR UL ANWAR ,VOL 52 , P-51).
  16. So know it there is no relation & kinship between Allah & any individual. (KAMAL UDDIN VOL 2 , P-484).
  17. So know it that the right of Imamate is with us & among us , he is a blamer , liar . And nobody except us claims it but the gone astray & deviated one. (KAMAL UDDIN VOL 2 , P-511).
  18. Oh Allah, for the right of the one who supplicates to you & calls you in the oceans & lands. Peace be upon Mohammad & his household. And grant the vastness & abundance of sustenance to the poor men & women of the faithfuls. And bestow health & cure & comfort upon the patients & diseased among the faithful men & women. And mercy & magnanimity over the faithful men & women. And beneficence& benevolence , & forgiveness to their dead once. And grant to their travelers a safe & handful return to their homelands. For the sake of the right of Mohammad & all His household. (AL MISBAH LIL KAFAMI, P-306).
  19. Those who fix a time (regarding the advent of Imam) Mehdi a.s are liars. (KAMAL UDDIN VOL 2 , P-483).
  20. And the howness of benefit from me in my occultation is like the benefiting from the sun when it disappears from the eyes behind clouds. (BIHAR UL ANWAR ,VOL 78 , P-380).
  21. Oh Allah , the calamity has become great & the secret has become revealed & open & the curtains have been removed (from the works0 & the hopes have discontinued & the earth has become narrow & the sky has refused the showers of blessing & you are the helper & to you the complaint has to made. And we have got to depend upon you in hardships & easiness. (AL SAHIFA TAL MEHDIA,P-69) .
  22. And indeed I am he safety & security for the people of the earth.  (BIHAR UL ANWAR ,VOL 53 , P-181).
  23. Allah does not accept for the righteousness (any thing) except completion & for the falsehood (any thing) except downfall.  (BIHAR UL ANWAR ,VOL 53 , P-193).
  24. And pray much for the quickness of deliverance for that your (own) deliverance. (KAMAL UDDIN VOL 2 , P-485).
  25. I am the last & final of the legatees (guardians) & for my sake Allah repulses the calamity from my family & shias.  (BIHAR UL ANWAR ,VOL 52 , P-30).
  26. Oh Allah , if I obey You then praise & Eulogy is for You & if I disobey & commit sin then proof & authority is for You. Comfort & deliverance is from You. Glorified is the Allah who grants boon & beneficence & accepts thank giving & gratitude & Glorified is the Allah who has the power & forgives. Oh Allah if I commit a sin (disobedience) , so I obey You in some thing which is the most beloved one to You & that is faith in You . I do not believe in a son for You & I have not taken a partner for You. And this is a favor from You to me & not a favor from me to You. (MEHJUD DAWAT, P-295).
  27. And the person who eats anything from our wealth money (like khomas) indeed , he eats up fire (putting fire into his belly) & soon he will enter the hell fire. (KAMAL UDDIN VOL 2 , P-521).
  28. So every one of you must practice (in a manner) so as to get closer to our love & must take distance from thing which brings closer to our  displeasure & anger .(AL EHTEJAJ, P-498).
  29. So shut the doors of queries which are not beneficial (meaning full) for you. (BIHAR UL ANWAR ,VOL 52 , P-92).
  30. I am the Mehdi (the rightly guided one) I am the upholder & up keeper of the age. I am the one who fills it (the earth) with justice just as it is filled up with aggression & cruelty. The earth does not remain empty of the Proof & authority of Allah. (BIHAR UL ANWAR ,VOL 52 , P-2)

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